GESTAS
By Anatole France
TO CHARLES MAURRAS
“‘Gestas,’ dixt li Signor, ‘entrez en Paradis.’”
“Gestas, dans nos anciens mystères, c’est le nom du larron crucifié à la droite de Jésus-Christ” (Augustin Thierry, la Rédemption de Larmor).[3]
- “‘Gestas,’ said the Lord, ‘enter into Paradise.’”
“Gestas, in our ancient mystery plays, was the name of the thief who was crucified on the right hand of Jesus Christ” (Augustin Thierry, The Redemption of Larmor).
Folks say that we have amongst us at this very day a sad rogue named Gestas, who writes the sweetest songs in the world. It was written on his flat-featured face that he would be a sinner after the flesh, and towards evening evil exultation shines in his green eyes. He is no longer young. The protuberances on his skull have taken on the lustre of copper; the long hair falling about his neck has taken a greenish tinge. Nevertheless he is ingenuous, and has kept fast hold on the naive faith of his childhood. When he is not in hospital he occupies a little room in some squalid hotel between the Panthéon and the Jardin des Plantes. There, in the old impoverished quarter, every stone is familiar with his tread, the gloomy byways are tolerant of him, and one of these narrow lanes is entirely after his own heart; for, lined though it is with dram shops and boosing kens, it boasts on the corner of one of the houses an image of the Virgin in a blue niche behind bars. Of an evening he progresses from café to café, and at station after station, with pious orderliness, he takes his beer or his spirits: the exacting duties of the devotee of debauchery call for method and regularity. The night is far gone when, without knowing how, he once more reaches his den, and by a daily miracle discovers the sacking bed, upon which he falls fully dressed. There with clenched fists he sleeps the sleep of the vagabond and the child. But that sleep is brief.
As soon as dawn casts its pale radiance upon the window, and between the curtains darts its luminous shafts into the attic, Gestas opens his eyes, rises, shakes himself like an ownerless dog awakened by a kick, hurries down the long, spiral staircase, and once more sets his eyes delightedly on the street, the kind street which is so indulgent to the vices of the lowly and the poor. His eyelids wink at the clear light of the early morning; the nostrils, which recall Silenus, inhale the clean air. Vigorous and upright, one leg stiffened by rheumatism of long standing, he goes on his way leaning on his dog-wood stick, the ferrule of which he has worn out with twenty years of wandering. But in his nocturnal adventures he has never lost either his pipe or his stick. And at the beginning of the day his appearance is that of a man perfectly simple and perfectly happy. Which is what he actually is. His greatest joy in life, which he buys at the sacrifice of sleep, is to go from bar to bar in the morning drinking white wine with the workmen. It is an innocent sort of tippling: the transparent wine, in the pale light of early morning, amongst the white blouses of the masons; there you have a symphony in whites which enchants this soul, of which vice has not yet subdued the candour.
Now one spring morning when he had sauntered in this fashion from his lodging as far as The Little Moor, Gestas had the satisfaction of seeing the door, over which appeared a Saracen’s head in cast iron, gay with paint, thrown open as he came up, and so he reached the tin counter in the company of friends with whom he had no acquaintance: a gang of workmen from La Creuse, who clinked their glasses, talked of their own part of the country, and indulged in boasting after the manner of the twelve peers of Charlemagne. They drank a glass and cracked a crust; when one of them thought of a good thing he laughed very loudly at it, and so that his comrades might understand it the better gave them a good thump or two on the back with his fist. The older men, however, dispatched their potations slowly and silently. When these had all departed to their work, Gestas, the last left, quitted The Little Moor and made his way to The Juicy Quince, with the lance-headed railings of which he was familiar. Here, again, in excellent company, he had a drink, and even offered a glass to two mistrustful but mild guardians of the peace. After this he visited a third bar, the ancient wrought-iron sign of which represents two little men staggering under an enormous bunch of grapes, and there he was served by the lovely Madame Trubert, famous all the quarter through for her prudence, her strength, and her jollity. Then as he neared the fortifications he had yet another drink at the distillery where, in the shadow, the gleaming copper taps of the barrels attract the eye; and still another at the general shop where the green shutters were still fast closed between the two boxes of laurels; after which he returned to the most populous districts and ordered vermouth and a sort of mixture of dregs in various cafés. Eight o’clock struck. He walked very erect, with a steady, rigid, solemn gait; he was astonished when women, running to buy provisions, with bare head and their hair twisted in a knot low on the neck, ran against him with their heavy baskets, or when he came into collision with some small girl grasping an enormous loaf in her arms. Still, at times, if he crossed the road the milkman’s cart, with its clinking, rattling tin cans, would pull up so close to him that he could feel the horse’s warm breath on his cheek. But he continued his way unhasting and careless of the imprecations of the rustic milk-vendor. His gait, secure of support from his dog-wood stick, was calm and haughty. But internally the old man was staggering. Nothing was left of his early morning gaiety. The lark, whose joyous trills had thrilled through him with his earliest sips of the pale-hued wine, had sped away at a single flight, and now his soul was a murky rookery, where crows croaked hoarsely upon inky trees. He was mortally sad. A great disgust of himself welled up in his heart. The voice of his repentance, his shame, cried out in him: “Hog, hog! What a hog you are!” And he marvelled at that clear, angry voice, that superb angel’s voice, which spoke mysteriously within himself, repeating: “Hog! hog! What a hog you are!” A yearning desire for innocence and purity woke in him. He wept; great tears fell down on his goat-like beard. He wept over himself. Obedient to the words of his Master, who said, “Weep for yourselves and for your children, O daughters of Jerusalem,” he shed the bitter dew from his downcast eyes upon the body he had delivered up to the seven deadly sins, and upon the obscene fancies born of his drunkenness. The faith of his childhood revived in him, and spread out fresh vigorous tendrils. From his lips pathetic prayers flowed forth. He said under his breath: “O God, grant me to become once more even as the little child which once was I!” At the moment he offered up this simple petition he realized that he was standing under a church porch.
It was an old church, once white and comely beneath its lacework of stone, which time and the hand of man had marred. Now it had become as black as the Shulamite, and its beauty could only appeal to the hearts of poets; it was a church “little and poor and old,” like the mother of François Villon, who perchance in her day came to kneel in its precincts, and saw on the walls, nowadays whitewashed, that painted paradise, the harps of which she believed she could hear, and that inferno where the damned suffered fiery torment, which caused the worthy soul to be much afraid. Gestas entered into the House of God. He saw no one within, not even any one to offer him holy water, not even a poor woman like the mother of François Villon. Ranged in seemly order in the nave, a congregation of chairs alone bore witness to the faith of the parishioners, and seemed to sustain public worship.
In the cool, moist shade afforded by the vaulting Gestas turned to his right towards the aisle where, close to the porch, before a statue of the Virgin, a pyramidal frame of iron displayed its pointed teeth, on which, however, not a single taper now burned. Then as he gazed on the image, white, pink, and blue in colour, smiling from the midst of little gold and silver hearts hung up as votive offerings, he bent his stiff old legs, wept tears like St. Peter, and sobbed out tender, disconnected words: “Holy Virgin, Mother, Mary, Mary, your child, your child, Mother!” But very speedily he rose up again, took several rapid steps, and stopped in front of a confessional. Framed of oak, darkened by the passage of time, oiled as are the beams of an olive press, this confessional had the irreproachable, homely, intimate appearance of an old linen cupboard. On its panels religious symbols carved in shell-like lozenges and rusticated work called up the memory of the townswomen of the olden time, who had come hither to bow their caps with lofty erections of lace and lave their housewifely souls in this type of the cleansing piscina. Where they had set their knees Gestas set his, and with lips close up to the wooden grating called in a hushed voice: “Father! father!” As no one answered his call he knocked very gently with his finger on the wicket.
“Father! father!”
He wiped his eyes so as to see better through the holes in the grating, and thought he could make out through the dimness the white surplice of a priest.
He repeated—
“Father! father! pray listen to me. I am in need of confession, I must cleanse my soul; it is black and dirty; it disgusts me; it turns my stomach. Quick, father, the bath of repentance, the bath of pardon, the bath of Jesus. At the thought of my impurities my heart comes into my mouth, and I am ready to spew with disgust at my uncleanness. The bath, the bath of cleansing!”
Then he waited. Now fancying he perceived a hand, which made a sign to him from the depths of the confessional, now failing to discover in the alcove anything more than an empty seat, a long time passed. He remained motionless, his knees glued to the wooden step, his gaze intent on the wicket, whence he awaited the outpouring of pardon, peace, refreshment, health, innocence, reconciliation with God and himself, heavenly joy, submission to the divine love, the sovereign good. At intervals he murmured tender supplications—
“Monsieur le curé, father, monsieur le curé! I thirst! give me to drink, give me that which is yours to give, the water of innocence, a white robe, and wings for my poor soul. Give me penitence and pardon!”
Receiving no reply, he knocked still harder at the grating, and said aloud—
“Confession, I beg of you!”
At last he lost patience, and rising, showered heavy blows with his dog-wood stick on the walls of the confessional, shouting—
“Ho, there, monsieur le curé! Ho, there, monsieur le vicaire!”
And in proportion as he raised his voice he knocked more loudly. The blows fell furiously on the confessional, causing clouds of dust to arise from it, and only evoking in reply to his violence the vibration of its worm-eaten old planks.
The verger, who was sweeping out the sacristy, ran forward with his sleeves turned up on hearing the noise. When he saw the man with the stick he stopped short for a moment, and then advanced towards him with the cautious reserve common to the officials who have grown white in the service of this lowliest of police. Arrived within earshot he demanded—
“What is it you want?”
“I want to confess.”
“Folks don’t come to confess at an hour like this.”
“I want to confess.”
“Be off with you!”
“I want to see the curé.”
“For what purpose?”
“To make my confession.”
“The curé can’t be seen just now.”
“The senior vicaire, then.”
“Nor he either. Now off you go.”
“The second vicaire, the third vicaire, the fourth vicaire, the youngest vicaire.”
“Be off with you.”
“Ah, then! would you let me die unshriven? It’s worse than it was in ‘93, it seems!… Any little vicaire. How will it hurt you if I make my confession to some little vicaire not any taller than my arm? Take word to some priest that he must come to hear my confession. I’ll undertake to disclose to him a batch of sins rarer, more extraordinary, more interesting, you may take my word for it, than all those his chattering women penitents can trot out before him. You can tell him that he is wanted for a really fine confession.”
“Get away now!” $1“$2”$3.bn 145.png
Although he did not rejoice in the majestic stature of the verger of a rich parish, this official staff-bearer was vigorous enough. He took our poor Gestas by the shoulders and hurled him outside the doors.
Gestas, once in the street, had only one idea in his brain, which was to get back into the church by one of the side doors, so as, if possible, to steal a march on the verger from behind, and perhaps lay hands on some underling vicaire who would consent to hear his confession.
Unhappily for the success of this manœuvre, the church was surrounded on all sides by old houses, and Gestas was soon hopelessly entangled, without hope of delivery, in an inextricable maze of streets, lanes, courts, and alleys.
Amongst them, however, he discovered a wine merchant’s, and there the poor penitent tried to find consolation in absinthe. He managed to do so. But a fresh fit of repentance soon overtook him. And it is this which supports his friends in the hope that he will win salvation. He has faith—simple, firm, childlike faith. It is works alone which he is lacking in. Nevertheless there is no need to despair of him, since he himself never despairs.
Without entering on the difficulties as to predestination—and they are not inconsiderable—nor weighing the opinions expressed on this subject by St. Augustine, Gottschalk, the Albigenses, the Wycliffites, the Hussites, Luther, Calvin, Jansenius, and the great Arnaud, one may venture to believe that Gestas is predestined to eternal felicity.
“Gestas,” said the Lord, “enter into Paradise.”