anonymous

We have given various instances of ghostly phenomena wherein the witnesses have failed at first to realise that what they saw partook in any way of the abnormal. There are also many cases where a so-called ghost has turned out to be something very ordinary. Though more often than not such incidents are of a very trivial or self-explanatory nature (e.g. where a sheep in a churchyard almost paralysed a midnight wayfarer till he summoned up courage to investigate), there are many which have an interest of their own and which often throw into prominence the extraordinary superstitions and beliefs which exist in a country.

Our first story, which is sent us by Mr. De Lacy of Dublin, deals with an incident that occurred in the early part of last century. An epidemic which was then rife in the city was each day taking its toll of the unhappy citizens. The wife of a man living in Merrion Square was stricken down and hastily buried in a churchyard in Donnybrook which is now closed. On the night after the funeral one of the city police, or “Charlies” as they were then called, passed through the churchyard on his rounds. When nearing the centre he was alarmed to hear a sound coming from a grave close at hand, and turning, saw a white apparition sit up and address him. This was all he waited for; with a shriek he dropped his lantern and staff and made off as fast as his legs would carry him. The apparition thereupon took up the lamp and staff, and walked to Merrion Square to the house of mourning, was admitted by the servants, and to the joy of the whole household was found to be the object of their grief returned, Alcestis-like, from the grave. It seems that the epidemic was so bad that the bodies of the victims were interred hastily and without much care: the unfortunate lady had really been in a state of coma or trance, and as the grave was lightly covered, when she came to she was able to force her way up, and seeing the “Charlie” passing, she called for assistance.

An occurrence which at first had all the appearance of partaking of the supernormal, and which was afterwards found to have a curious explanation, is related by Dean Ovenden of St. Patrick’s Cathedral, Dublin. “At Dunluce Rectory, Co. Antrim,” he writes, “I had a strange experience. There was a force-pump attached to the back wall of the house, and many people drew water from it, as it was better than any obtained at that time in Bushmills. We used to notice, when going to bed, the sound of someone working the pump. All the servants denied that they ever used the pump between 11 P.M. and 12 midnight. I often looked out of the back window when I heard the pump going, but could not see anyone. I tied threads to the handle, but although they were found unbroken in the morning the pumping continued, sometimes only for three or four moves of the handle. On many nights no pumping was heard. The man-servant sat up with a gun and the dog, but he neither saw nor heard anything. We gave it up as a bad job, and still the pumping went on. After about two years of this experience, I was one night alone in the house. It was a calm and frosty night and I went to bed about 11.30 P.M. and lay awake; suddenly the pump began to work with great clearness, and mechanically I counted the strokes: they were exactly twelve. I exclaimed, ‘The dining-room clock!’ I sprang from bed and went down, and found that the clock was fast, as it showed two minutes past twelve o’clock. I set back the hands to 11.55 and lay in bed again, and soon the pumper began as usual. The explanation was that the vibration of the rising and falling hammer was carried up to the bedroom by the wall, but the sound of the bell was never heard. I found afterwards that the nights when there was no pumping were always windy.”

A man was walking along a country lane at night and as he was coming round a bend he saw a coffin on the road in front of him. At first he thought it was a warning to him that he was soon to leave this world; but after some hesitation, he finally summoned up courage to give the thing a poke with his stick, when he found that the coffin was merely an outline of sea-weed which some passer-by had made. Whereupon he went on his way much relieved.

The unbeliever will state that rats or mice are more often than not the cause of so-called ghostly noises in a house. That, at any rate, instances have happened where one or other of these rodents has given rise to fear and trepidation in the inmates of a house or bedroom is proved by the following story from a Dublin lady. She tells how she was awakened by a most mysterious noise for which she could give no explanation. Overcome by fear, she was quite unable to get out of bed, and lay awake the rest of the night. When light came she got up: there was a big bath in the room, and in it she found a mouse which had been drowned in its efforts to get out. So her haunting was caused by what we may perhaps call a ghost in the making.

The devil is very real to the average countryman in Ireland. He has given his name to many spots which for some reason or other have gained some ill-repute—the Devil’s Elbow, a very nasty bit of road down in Kerry, is an instance in point. The following story shows how prevalent the idea is that the devil is an active agent in the affairs of this world.

A family living at Ardee, Co. Louth, were one night sitting reading in the parlour. The two maids were amusing themselves at some card game in the kitchen. Suddenly there was a great commotion and the two girls—both from the country—burst into the sitting-room, pale with fright, and almost speechless. When they had recovered a certain amount, they were asked what was the matter; the cook immediately exclaimed, “Oh, sir! the devil, the devil, he knocked three times at the window and frightened us dreadfully, and we had just time to throw the cards into the fire and run in here before he got us.” One of the family, on hearing this, immediately went out to see what had caused all this trepidation, and found a swallow with a broken neck lying on the kitchen window-sill. The poor bird had evidently seen the light in the room, and in its efforts to get near it had broken its neck against the glass of the window.

An amusing account of a pseudo-haunting comes from County Tipperary, and shows how extraordinarily strong is the countryman’s belief in supernatural phenomena. The incidents related occurred only a very short time ago. A farmer in the vicinity of Thurles died leaving behind him a young widow. The latter lived alone after her husband’s death, and about three months after the funeral she was startled one night by loud knocking at the door. On opening the door she was shocked at seeing the outline of a man dressed in a shroud. In a solemn voice he asked her did she know who he was: on receiving a reply in the negative, he said that he was her late husband and that he wanted £10 to get into heaven. The terrified woman said she had not got the money, but promised to have it ready if he would call again the next night. The “apparition” agreed, then withdrew, and the distracted woman went to bed wondering how she was to raise the money. When morning came she did not take long in telling her friends of her experience, in the hope that they would be able to help her. Their advice, however, was that she should tell the police, and she did so. That night the “apparition” returned at the promised hour, and asked for his money. The amount was handed to him, and in a low sepulchral voice he said, “Now I leave this earth and go to heaven.” Unfortunately, as he was leaving, a sergeant and a constable of the R.I. Constabulary stopped him, questioned him, and hauled him off to the barracks to spend the remainder of the night in the cell, where no doubt he decided that the haunting game has its trials.

An occurrence of very much the same description took place in County Clare about three years ago. Again the departed husband returns to his sorrowing wife, sits by the fire with her, chatting no doubt of old times, and before he leaves for the other world is regaled with pig’s head and plenty of whisky. The visit is repeated the next night, and a request made for money to play cards with down below: the wife willingly gives him the money. Again he comes, and again he borrows on the plea that he had lost the night before, but hoped to get better luck next time. On the woman telling a neighbour a watch was kept for the dead man’s return, but he never came near the place again.

An account of a police-court trial which appeared in the Irish Times of 31st December 1913 emphasizes in a very marked degree the extraordinary grip that superstition has over some of the country people. A young woman was on her trial for stealing £300 from the brother of her employer, Patrick McFaul of Armagh. District Inspector Lowndes, in opening the case for the Crown, told the bench that the money had been taken out of the bank by McFaul to buy a holding, for the purchase of which negotiations were going on. The money was carelessly thrown into a drawer in a bedroom, and left there till it would be wanted. A short time afterwards a fire broke out in the room, and a heap of ashes was all that was found in the drawer, though little else in the room besides a few clothes was injured. “The McFauls appeared to accept their loss with a complacency, which could only be accounted for by the idea they entertained that the money was destroyed through spiritual intervention—that there were ghosts in the question, and that the destruction of the money was to be taken as a warning directed against a matrimonial arrangement, into which Michael McFaul was about to enter.” The accused girl was servant to the McFauls, who discharged her a few days after the fire: but before this she had been into Derry and spent a night there; during her stay she tried to change three £20 notes with the help of a friend. But change was refused, and she had to abandon the attempt. “If some of the money was burned, some of it was certainly in existence three days later, to the amount of £60. One thing was manifest, and that was that an incredible amount of superstition appeared to prevail amongst families in that neighbourhood when the loss of such a sum as this could be attributed to anything but larceny, and it could for a moment be suggested that it was due to spiritual intervention to indicate that a certain course should be abandoned.”