Lanteglos with Camelford is one of the richest livings in Cornwall. Lanteglos itself is nearly two miles from Camelford, and in this latter place there is neither a church nor a licensed chapel. A few scattered farms are about Lanteglos; and in Camelford, which is a market town, there is a population of 1370, left to be ministered to in holy things by dissenting ministers of many sects.
The rectory of Lanteglos lies in a valley, amidst luxuriant vegetation, and is altogether a very snug spot indeed.
In February, 1718, the Rev. Daniel Lombard was inducted into this living on the presentation of the Prince of Wales. He was a Frenchman, the son of a Huguenot pastor, who had fled from his native land on the Revocation of the Edict of Nantes. Daniel had been placed in Merchant Taylors’ School, and thence had passed to S. John’s College, Oxford, where he had taken his degree of Doctor of Divinity, and he became chaplain to the Princess of Wales, and in 1714 published a sermon that he had preached before the Princess Sophia at Hanover. He spent a good deal of time in Germany, and there made the acquaintance of Mr. Gregor, of Trewarthenick, with whom in after life he maintained a lengthy correspondence, still extant.
From all accounts Dr. Lombard was learned on certain lines, but he was totally unacquainted with the ways of the world, utterly unsuited to be a parish priest, and lost completely in the isolation of Lanteglos, far from society in which he could shine; and speaking English badly with a foreign accent.
After his institution by the Bishop of Exeter to the livings of Lanteglos juxta Camelford and that of Advent, Dr. Lombard started off to reach his cure, mounted on one horse, and his servant on another, driving a third laden with such articles as appeared to him to be indispensable in a country where he supposed that nothing was procurable.
He rode in this manner along the highway past Launceston, inquiring everywhere, “Vere ish Landéglo juxtà Camélvore?” No one had heard of the place; after some consideration the rustics pointed due west. He must go on one or two days’ journey more. He thus travelled through Camelford, still inquiring “Mais où donc est Landéglo juxtà Camélvore?”
“I know what he means,” said some of those questioned; “the gentleman is seeking the Land’s End.”
And so he travelled on and ever on till he reached the Land’s End, and only then discovered that he had passed through his cure without knowing it.
When at last he reached Lanteglos rectory, the woman who acted as housekeeper showed him with much pride a hen surrounded by a large brood of chickens. “Deare me!” exclaimed the Doctor. “’Ow can von liddle moder afford to give milk from her breast to soche a large familie?”
Seeing sheep with red ruddle on their fleeces, “Pore things!” said he. “’Ow ‘ot dey do seem to be! Dey be red ‘ot!”
He collected a tolerable library of books, and occupied himself with writing one work in French, a Dissertation on the Utility of History, introductory to strictures on certain histories that had been published by De Mezeray and the Père Daniel. But he also wrote in English A Succinct History of Ancient and Modern Persecutions, together with a short essay on Assassinations and Civil Wars, 1747.
He died at Camelford, December 14, 1746, and left his library for the use of his successor.